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   Pastimes"I STILL own the ban button, buddy"


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To: Greg or e who wrote (2116)11/13/2014 1:51:27 PM
From: SI Ron (Soup Nazi)
   of 2133
 
Maybe something not so grim?

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To: SI Ron (Soup Nazi) who wrote (2117)11/13/2014 2:04:36 PM
From: Greg or e
   of 2133
 
LOL! How's this?


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To: Greg or e who wrote (2118)11/13/2014 2:06:13 PM
From: SI Ron (Soup Nazi)
   of 2133
 
Thats okay, do you know how to upload it, or do you want me to do it?

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To: SI Ron (Soup Nazi) who wrote (2119)11/13/2014 2:14:44 PM
From: Greg or e
   of 2133
 
Already done.
Thanks Ron

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To: Greg or e who wrote (2120)11/13/2014 2:15:52 PM
From: SI Ron (Soup Nazi)
   of 2133
 
Thanks!

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From: Greg or e11/14/2014 4:09:29 PM
   of 2133
 
One Nation Under Godlessness Michelle Malkin | Nov 14, 2014




[iframe width="0" height="0" src="http://tap2-cdn.rubiconproject.com/partner/scripts/rubicon/emily.html?rtb_ext=1&pc=7685/12263&geo=na&co=ca" frameborder="0" marginwidth="0" marginheight="0" scrolling="NO" style="width: 0px; height: 0px;"][/iframe]

Cheating. Bullying. Cybersexting. Hazing. Molestation. Suicide. Drug abuse. Murder. Scanning the headlines of the latest scandals in America's schools, it's quite clear that the problem is not that there's too much God in students' lives.

The problem is that there isn't nearly enough of Him.

With the malfunction of moral seatbelts and the erosion of moral guardrails, too many kids have turned to a pantheon of false gods, crutches and palliatives. They're obsessed with "Slender Man" and "Vampire Diaries." Alex from Target's hair and Rihanna's tattoos. Overpriced basketball sneakers and underdressed reality stars. Choking games and YouTube games. Gossip and hookups. Facebook, Instagram, Snapchat.

It's all about selfies over self-control, blurred lines over bright lines.

In a metastatic youth culture of soullessness and rootlessness, the idea of high school teens voluntarily using their free time to pray and sing hymns is not just a breath of fresh air. It's salvation.

But leave it to secularists run amok to punish faithful young followers of Christ.

Last week, the Alliance Defending Freedom filed a religious freedom lawsuit against Pine Creek High School here in my adopted hometown of Colorado Springs. Chase Windebank, a senior at the District 20 school, had been convening an informal prayer group for the past three years "in a quiet area to sing Christian religious songs, pray, and to discuss issues of the day from a religious perspective."

Windebank and his friends weren't disrupting classroom time. They shared their Christian faith during an open period earned by high-achieving students. Other kids used the time to play on their phones, eat snacks, get fresh air outside, or schedule meetings for a wide variety of both official and unofficial school clubs.

A Pine Creek choir teacher had given permission to Windebank and his fellow worshipers to meet in an empty music practice room. No complaints ever ensued from other students or faculty. For three years, the group encountered no problems, according to ADF's complaint. But in late September, Windebank was summoned to the assistant principal's office and ordered to stop praying because of "the separation of church and state."

The school singled out the young man of faith's harmless activities and banned members of his group from discussing current issues of the day from a religious perspective during an open period in an unobtrusive meeting place.

As Todd Starnes of Fox News, who broke the story of the lawsuit last week, lamented: "Public school administrators and their lawyers have succeeded in suppressing and oppressing the Christian voice at Pine Creek High School."

It defies common sense that in conservative-leaning Colorado Springs, home to a vibrant faith community and leading evangelical organizations, students would be reprimanded and deprived of basic constitutional rights. As a letter from local parents to the school district decried: "To what benefit does it serve a school to limit the ability for a student to pray with their friends, fellowship with their friends, or discuss daily events from a Christian perspective? It is obvious that School District 20 is taking a freedom FROM religion perspective, not a freedom OF religion perspective."

Think about it: If the high-schoolers gathered in the cafeteria to listen to Billboard magazine's No. 1 pop hit "Habits (Stay High)" -- "You're gone and I gotta stay high/ all the time/ to keep you off my mind" -- school officials would have no issue.

If they lounged in a courtyard to joke about the latest girl-fight videos or off-color joke memes posted on Vine, no problem.

If they discussed the latest "Walking Dead" episode or napped in the library? All good.

But singing "Amazing Grace" and studying scripture? This subversion must be stopped!

How did we get here? And in Colorado Springs, of all places -- not Berkeley or Boulder or Boston? Blame cowardice, ignorance and politically correct bureaucrats pledging allegiance to one nation, under godlessness, without religious liberty, and the occult of extreme secularism for all.

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From: Greg or e11/14/2014 4:13:17 PM
   of 2133
 
Why Social Justice Warriors are losing
Social justice warriors have been pretty successful over the past two or three decades, but they seem to be losing their touch. Perhaps this is because there has been a certain democratisation of opinion in the media; newspaper commentators, who for some reason take themselves as moral arbiters, tend to side with SJWs, but their monopoly of the pulpit has long faded. SJWs work by making disproportionate noise, but with the decline of the newspaper comment monopoly enough people with enough clout can see that, for example, Dominic Cumming’s word on IQ and education, or Lord Freud’s words on disabled workers were being twisted, or that the street harassment campaign didn’t quite fit the SJW narrative.

Posted in Social Justice on November 14, 2014 by Blazingcatfur. 2 Comments

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From: Greg or e11/22/2014 4:45:00 PM
   of 2133
 
Remanded to Sensitivity Camps

Doug Wilson hits it out of the park.

Well, I would say mildly, we are not the ones raising an uproar. You can tell what the real issue is by where the enforcement is. When do the cops show up? When do evangelical bakers get remanded to sensitivity camps? Whenever we refuse to use their vocabulary, the goons come out. That alone, that by itself, should tell you what the real issue is. Under their regime, you do not have to commit homosexual acts. But under their regime, you must agree to pretend that what they have decided to call it has in fact come to pass. But it hasn’t come to pass.

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From: Greg or e12/19/2014 12:14:48 AM
   of 2133
 
Marquette Suspends Conservative Professor For Exposing Totalitarian Leftist Faculty
Sit down and shut-up
12.18.2014
News
Paul Bois


Marquette Political Science professor John McAdams has been suspended "until further notice" for exposing a leftist TA who silenced a student from discussing gay marriage in her ethics class.

Last month, an unidentified 20-year-old Marquette student stirred up controversy in his "Theory of Ethics" class when instructor Cheryl Abbate l ed a discussion about "applying philosophical theories to modern political controversies." Among the various political controversies listed were "gay rights" alongside other hot-button topics like gun rights and the death penalty.

In an interview with Todd Starnes of Fox News, the student said regarding the incident, "we had a discussion on all of them – except gay rights. She erased that line from the board and said, ‘We all agree on this.’”

When the student confronted Abbate after class about why they didn't discuss gay rights, Abbate said that some students who might be homosexual could get offended, clarifying that opposition to issues like gay marriage would be homophobic.

In a recorded conversation, the student accused Abbate of restricting his right to express his opinion in class and Abbate dropped the bombshell.

“You can have whatever opinions you want but I will tell you right now – in this class homophobic comments, racist comments, sexist comments will not be tolerated,” she told him. "If you don’t like it, you are more than free to drop this class.”

The student did drop the class and reported it to the Chair of the Philosophy Department, Nancy Snow, but nothing happened. However, Abbate didn't get away scot-free. When conservative professor John McAdams learned about the incident, he exposed it on his blog The Marquette Warrior where he accused of Abbate of "using a tactic typical among liberals now" when dealing with her student. He also criticized Nancy Snow for some of her own Orwellian conduct in her “Philosophy of Crime and Punishment” class where she "tried to shut up a student who offered a response, from the perspective of police" to Snow’s comments about supposed "racial profiling'" and her ordering that the student write a letter of apology to all black students.

Once McAdam's blog post went viral, Abbate and several professors signed a petition to have McAdams disciplined for his public dissent. Shortly thereafter, McAdams received the following letter of suspension from Marquette Dean Richard Holz:

Dear John:

The university is continuing to review your conduct and during this period–and until further notice–you are relieved of all teaching duties and all other faculty activities, including, but not limited to, advising, committee work, faculty meetings and any activity that would involve your interaction with Marquette students, faculty and staff. Should any academic appeals arise from Fall 2014 semester, however, you are expected to fulfill your obligations in that specific matter.

Your salary and benefits will continue at their current level during this time.

You are to remain off campus during this time, and should you need to come to campus, you are to contact me in writing beforehand to explain the purpose of your visit, to obtain my consent and to make appropriate arrangements for that visit. I am enclosing with this letter Marquette’s harassment policy, its guiding values statement, the University mission statement, and sections from the Faculty Handbook, which outline faculty rights and responsibilities; these documents will inform our review of your conduct.

Sincerely,

Richard C. Holz, Ph.D. Dean

Responding to his suspension, McAdams highlighted the absurdity of being given Marquette's harassment guidelines considering that "the behavior must be directed toward a protected class (color, race, national origin, ethnicity, religion, disability, veteran status, age, gender or sexual orientation), and leftist philosophers are not a protected class."

Marquette's Turning Point USA chapter has since launched a grassroots initiative. Their petition to lift McAdams' suspension can be signed here.

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To: Greg or e who wrote (2122)3/11/2015 3:02:47 PM
From: Greg or e
   of 2133
 
Are the Religion Clauses of the Constitution Contradictory?Mar 11, 2015 | Justin Taylor

The Establishment Clause of the First Amendment to the U.S. Constitution says that

“Congress shall make no law respecting an establishment of religion . . .”

followed immediately by the Free Exercise Clause:

“or prohibiting the free exercise thereof.”

Together these are called the “Religion Clauses” of the First Amendment.

Some people suggest that they are contradictory: the Establishment Clause encourages the exercise of “religion” in every possible sense, and at yet the purpose of the Free Exercise Clause is to keep religion from being practiced to such a degree that politics are influenced.

Political philosopher J. Budziszewski rebuts the argument:

The Free Exercise Clause does not say that the government should encourage the exercise of religion in every possible sense.

What it says is that Congress must not prohibit it. That’s all.

The Establishment Clause does not say that the government should keep religion from influencing politics.

What it says is that Congress must not make laws concerning official churches, like the Church of England. That’s all.

There is no conflict whatsoever between saying that the national legislature must not prohibit the practice of faith, and saying that it must not make laws concerning official churches.

Conflict arises only when you try to make the clauses mean more than they do.

Budziszewski goes on to argue that the chief reasons advance for the Religion Clauses were themselves religious:

The Framers didn’t want the practice of faith prohibited, because they thought we have duties to God.

But they didn’t want Congress to get into the official church business, because they thought religious truth is best promoted by religious competition.

The states, and the people thereof, were left to do as they thought best.


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