| To: Big Black Swan who wrote (219756) | 9/15/2007 7:55:12 AM | | From: LindyBill | | | | The premature opening of the passage does not mean that climate models are unreliable, only that their predictions have been far too conservative, Serreze said.
Typical "global warming" nonsense. This time from Fox, as they are now under orders from the owner to push this crap.
The GW religious take any warming as a signal they are right. If it doesn't fit their models, they gloss it over. For instance, the Antarctic ice cap is now the largest in history, but they spike that.
They don't know what in the hell is happening, or why, any more than we do. It's all rank speculation. |
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| From: LindyBill | 9/15/2007 8:17:15 AM | | | | | | WaPo ties itself in knots to avoid the obvious
JIHAD WATCH
By Robert
In "5 Myths About Terrorism" in the Washington Post (thanks to Steve), Alan B. Krueger provides a sterling example of the politically correct myopia that prevents an accurate analysis of the global jihad and Islamic supremacism. And he does so in such a clumsy way that it is remarkable that no one at the paper caught this before it was printed: washingtonpost.com
"4. Terrorism is mainly perpetrated by Muslims.
Wrong. No religion has a monopoly on terrorism. Every major religious faith has had followers involved in terrorism. (Sri Lanka, for instance, has grappled for decades with the Liberation Tigers of Tamil Eelam, a separatist group that pioneered suicide bombing as a terrorist tactic and hopes to create a homeland for the country's mostly Tamil minority, who are largely Hindu.) Although radical Islamic terrorists are the worry du jour because of 9/11 and Iraq, the data show pretty clearly that the predominant religion of a country is not a good predictor of whether its people will become involved in terrorism.
After all, it was not long ago that homegrown villains such as Timothy McVeigh and the so-called Unabomber were the most notorious terrorists. That makes sense; the vast majority of terrorist incidents are local, motivated by local concerns and carried out by natives. Even international terrorist events tend to be local affairs, most frequently carried out by local militants who target foreigners who happen to be in their country. (Just think of last week's foiled plot to attack U.S. targets in Germany.) This suggests that the likelihood of attack by homegrown terrorists is far greater than the threat of another 9/11-style attack by foreigners."
Did you catch that? Terrorism isn't "mainly perpetrated by Muslims" because "no religion has a monopoly on terrorism." This doesn't even establish what Krueger wants it to establish, because the fact that people of all religions have committed terrorist acts doesn't disprove the contention that terrorism is mainly perpetrated by Muslims. If one group is responsible for something, say, 80% of the time, it is mainly responsible for it: you can't point to the existence of the other 20% as if it were proof that the 80% group is not mainly responsible.
Also, it should be obviously absurd to everyone at this point, but of course it isn't, to drag out poor old McVeigh, and the Unabomber to boot, and stack them up as equivalent to the plethora of armed Islamic organizations that can be found all over the planet, and the more the 9,000 terror attacks committed in the name of Islam since 9/11. But of course since the overwhelming majority of those have not been reported by Krueger's friends with any significant mention or exploration of the Islamic texts and teachings that the perpetrators used to justify them, most Americans don't realize that they have anything to do with Islam in the first place -- while every schoolchild knows that McVeigh was a Christian (he wasn't).
Finally, it is in no way relevant to a discussion of terrorism in general, much less Islamic jihad terrorism in particular, to assert that "every major religious faith has had followers involved in terrorism." It's a shame that such superficial analysis is so dominant these days. While the statement may be broadly true, it brushes by the central question: does Islamic theology and tradition contain any elements that encourage its followers to be involved in terrorism? Do other religions? This is a central consideration of my book Religion of Peace?, and it is a question media and policymakers should be asking. They don't, of course, because CAIR and others have mau-maued them into thinking that even to ask such questions promotes "bigotry" and "intolerance," as well as that trumped-up concept "Islamophobia." It never occurs to them that such discussions would actually aid the moderate Muslims they profess to support, being a necessary step toward the self-criticism that would have to be an essential component of any genuine Islamic reform. |
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| From: LindyBill | 9/15/2007 8:27:07 AM | | | | | | Ayn Rand’s Literature of Capitalism
By HARRIET RUBIN
The New York Times
September 15, 2007
One of the most influential business books ever written is a 1,200-page novel published 50 years ago, on Oct. 12, 1957. It is still drawing readers; it ranks 388th on Amazon.com’s best-seller list. (“Winning,” by John F. Welch Jr., at a breezy 384 pages, is No. 1,431.)
The book is “Atlas Shrugged,” Ayn Rand’s glorification of the right of individuals to live entirely for their own interest.
For years, Rand’s message was attacked by intellectuals whom her circle labeled “do-gooders,” who argued that individuals should also work in the service of others. Her book was dismissed as an homage to greed. Gore Vidal described its philosophy as “nearly perfect in its immorality.”
But the book attracted a coterie of fans, some of them top corporate executives, who dared not speak of its impact except in private. When they read the book, often as college students, they now say, it gave form and substance to their inchoate thoughts, showing there is no conflict between private ambition and public benefit.
“I know from talking to a lot of Fortune 500 C.E.O.’s that ‘Atlas Shrugged’ has had a significant effect on their business decisions, even if they don’t agree with all of Ayn Rand’s ideas,” said John A. Allison, the chief executive of BB&T, one of the largest banks in the United States.
“It offers something other books don’t: the principles that apply to business and to life in general. I would call it complete,” he said.
One of Rand’s most famous devotees is Alan Greenspan, the former chairman of the Federal Reserve, whose memoir, “The Age of Turbulence,” will be officially released Monday.
Mr. Greenspan met Rand when he was 25 and working as an economic forecaster. She was already renowned as the author of “The Fountainhead,” a novel about an architect true to his principles. Mr. Greenspan had married a member of Rand’s inner circle, known as the Collective, that met every Saturday night in her New York apartment. Rand did not pay much attention to Mr. Greenspan until he began praising drafts of “Atlas,” which she read aloud to her disciples, according to Jeff Britting, the archivist of Ayn Rand’s papers. He was attracted, Mr. Britting said, to “her moral defense of capitalism.”
Rand’s free-market philosophy was hard won. She was born in 1905 in Russia. Her life changed overnight when the Bolsheviks broke into her father’s pharmacy and declared his livelihood the property of the state. She fled the Soviet Union in 1926 and arrived later that year in Hollywood, where she peered through a gate at the set where the director Cecil B. DeMille was filming a silent movie, “King of Kings.”
He offered her a ride to the set, then a job as an extra on the film and later a position as a junior screenwriter. She sold several screenplays and intermittently wrote novels that were commercial failures, until 1943, when fans of “The Fountainhead” began a word-of-mouth campaign that helped sales immensely.
Shortly after “Atlas Shrugged” was published in 1957, Mr. Greenspan wrote a letter to The New York Times to counter a critic’s comment that “the book was written out of hate.” Mr. Greenspan wrote: “ ‘Atlas Shrugged’ is a celebration of life and happiness. Justice is unrelenting. Creative individuals and undeviating purpose and rationality achieve joy and fulfillment. Parasites who persistently avoid either purpose or reason perish as they should.”
Rand’s magazine, The Objectivist, later published several essays by Mr. Greenspan, including one on the gold standard in 1966.
Rand called “Atlas” a mystery, “not about the murder of man’s body, but about the murder — and rebirth — of man’s spirit.” It begins in a time of recession. To save the economy, the hero, John Galt, calls for a strike against government interference. Factories, farms and shops shut down. Riots break out as food becomes scarce.
Rand said she “set out to show how desperately the world needs prime movers and how viciously it treats them” and to portray “what happens to a world without them.”
The book was released to terrible reviews. Critics faulted its length, its philosophy and its literary ambitions. Both conservatives and liberals were unstinting in disparaging the book; the right saw promotion of godlessness, and the left saw a message of “greed is good.” Rand is said to have cried every day as the reviews came out.
Rand had a reputation for living for her own interest. She is said to have seduced her most serious reader, Nathaniel Branden, when he was 24 or 25 and she was at least 50. Each was married to someone else. In fact, Mr. Britting confirmed, they called their spouses to a meeting at which the pair announced their intention to make the mentor-protégé relationship a sexual one.
“She wasn’t a nice person, ” said Darla Moore, vice president of the private investment firm Rainwater Inc. “But what a gift she’s given us.”
Ms. Moore, a benefactor of the University of South Carolina, spoke of her debt to Rand in 1998, when the business school at the university was named in Ms. Moore’s honor. “As a woman and a Southerner,” she said, “I thrived on Rand’s message that only quality work counted, not who you are.”
Rand’s idea of “the virtue of selfishness,” Ms. Moore said, “is a harsh phrase for the Buddhist idea that you have to take care of yourself.”
Some business leaders might be unsettled by the idea that the only thing members of the leadership class have in common is their success. James M. Kilts, who led turnarounds at Gillette, Nabisco and Kraft, said he encountered “Atlas” at “a time in college life when everybody was a nihilist, anti-establishment, and a collectivist.” He found her writing reassuring because it made success seem rational.
“Rand believed that there is right and wrong,” he said, “that excellence should be your goal.”
John P. Stack is one business executive who has taken Rand’s ideas to heart. He was chief executive of Springfield Remanufacturing Company, a retooler of tractor engines in Springfield, Mo., when its parent company, International Harvester, divested itself of the firm in the recession of 1982, the year Rand died.
Having lost his sole customer in a struggling Rust Belt city, Mr. Stack says, he took action like a hero out of “Atlas.” He created an “open book” company in which employees were transparently working in their own interest.
Mr. Stack says that he assigned every job a bottom line value and that every salary, including his own, was posted on a company ticker daily. Workplaces, he said, are notoriously undemocratic, emotionally charged and political.
Mr. Stack says his free market replaced all that with rational behavior. A machinist knew exactly what his working hour contributed to the bottom line, and therefore the cost of slacking off. This, Mr. Stack said, was a manifestation of the philosophy of objectivism in “Atlas”: people guided by reason and self-interest.
“There is something in your inner self that Rand draws out,” Mr. Stack said. “You want to be a hero, you want to be right, but by the same token you have to question yourself, though you must not listen to interference thrown at you by the distracters. The lawyers told me not to open the books and share equity.” He said he defied them. “ ‘Atlas’ helped me pursue this idiot dream that became SRC.”
Mr. Stack said he was 19 and working in a factory when a manager gave him a copy of the book. “It’s the best business book I ever read,” he said. “I didn’t do well in school because I was a big dreamer. To get something that tells you to take your dreams seriously, that’s an eye opener.”
Mr. Stack said he gave a copy to his son, Tim Stack, 25, who was so inspired that he went to work for a railroad, just like the novel’s heroine, Dagny Taggart.
Every year, 400,000 copies of Rand’s novels are offered free to Advanced Placement high school programs. They are paid for by the Ayn Rand Institute, whose director, Yaron Brook, said the mission was “to keep Rand alive.”
Last year, bookstores sold 150,000 copies of the book. It continues to hold appeal, even to a younger generation. Mark Cuban, the owner of the Dallas Mavericks, who was born in 1958, and John P. Mackey, the chief executive of Whole Foods, who was 3 when the book was published, have said they consider Rand crucial to their success.
The book’s hero, John Galt, also continues to live on. The subcontractor hired to demolish the former Deutsche Bank building, which was damaged when the World Trade Center towers fell, was the John Galt Corporation. It was removed from the job last month after a fire at the building killed two firefighters.
In Chicago, there is John Galt Solutions, a producer of software for supply chain companies like Tastykake. The founder and chief executive of the company, Annemarie Omrod, said she considered the character an inspiration.
“We were reading the book,” she said, when she and Kai Trepte were thinking of starting the company. “For us, the book symbolized the importance of growing yourself and bettering yourself without hindering other people. John Galt took all the great minds and started a new society.
“Some of our customers don’t know the name, though after they meet us, they want to read the book,” she went on. “Our sales reps have a problem, however. New clients usually ask: ‘Hey, where is John Galt? How come I’m not important enough to rate a visit from John Galt?’ ” |
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| To: LindyBill who wrote (219751) | 9/15/2007 8:37:07 AM | | From: MrLucky | | | | Most of the Arabs in the US are Christian.
And they "disappear into the woodwork." Another reason we don't have a major visable problem here. But it's going on sub-rosa with the ones that are Muslim.
I have not done the homework but the first sentence above doesn't seem correct. Unless, all US Arabs are included in the count. That is, the blacks born here who converted to Islam, the Asians etc. I have a hard time believing that most ME Arabs who are living here have converted to Christianity. Admittedly, there are many Iranians here from the days of the Shah. |
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| To: LindyBill who wrote (219760) | 9/15/2007 8:39:45 AM | | From: LindyBill | | | | This is the 50th Anniversity of the publication of "Atlas Shrugged." Here is the NYT review of the book. graphics8.nytimes.com
Here is Alan Greenspans response to the review: graphics8.nytimes.com
The most famous review of the book was Whittaker Chambers one in "The National Review."
Big Sister Is Watching You
By Whittaker Chambers
Several years ago, Miss Ayn Rand wrote The Fountainhead. Despite a generally poor press, it is said to have sold some four hundred thousand copies. Thus, it became a wonder of the book trade of a kind that publishers dream about after taxes. So Atlas Shrugged had a first printing of one hundred thousand copies. It appears to be slowly climbing the best-seller lists.
The news about this book seems to me to be that any ordinarily sensible head could not possibly take it seriously, and that, apparently, a good many do. Somebody has called it: "Excruciatingly awful." I find it a remarkably silly book. It is certainly a bumptious one. Its story is preposterous. It reports the final stages of a final conflict (locale: chiefly the United States, some indefinite years hence) between the harried ranks of free enterprise and the "looters." These are proponents of proscriptive taxes, government ownership, labor, etc., etc. The mischief here is that the author, dodging into fiction, nevertheless counts on your reading it as political reality. This," she is saying in effect, "is how things really are. These are the real issues, the real sides. Only your blindness keeps you from seeing it, which, happily, I have come to rescue you from."
Since a great many of us dislike much that Miss Rand dislikes, quite as heartily as she does, many incline to take her at her word. It is the more persuasive, in some quarters, because the author deals wholly in the blackest blacks and the whitest whites. In this fiction everything, everybody, is either all good or all bad, without any of those intermediate shades which, in life, complicate reality and perplex the eye that seeks to probe it truly. This kind of simplifying pattern, of course, gives charm to most primitive storyknown as: The War between the Children of Light and the Children of Darkness. In modern dress, it is a class war. Both sides to it are caricatures.
The Children of Light are largely operatic caricatures. Insofar as any of them suggests anything known to the business community, they resemble the occasional curmudgeon millionaire, tales about whose outrageously crude and shrewd eccentricities sometimes provide the lighter moments in boardrooms. Otherwise, the Children of Light are geniuses. One of them is named (the only smile you see will be your own): Francisco Domingo Carlos Andres Sebastian dAntonio. This electrifying youth is the world's biggest copper tycoon. Another, no less electrifying, is named: Ragnar Danesjold. He becomes a twentieth-century pirate. All Miss Rand's chief heroes are also breathtakingly beautiful. So is her heroine (she is rather fetchingly vice president in charge of management of a transcontinental railroad).
So much radiant energy might seem to serve a eugenic purpose. For, in this story as in Mark Twain's, "all the knights marry the princess" — though without benefit of clergy. Yet from the impromptu and surprisingly gymnastic matings of the heroine and three of the heroes, no children — it suddenly strikes you — ever result. The possibility is never entertained. And, indeed, the strenuously sterile world of Atlas Shrugged is scarcely a place for children. You speculate that, in life, children probably irk the author and may make her uneasy. How could it be otherwise when she admiringly names a banker character (by what seems to me a humorless master-stroke): Midas Mulligan? You may fool some adults; you can't fool little boys and girls with such stuff — not for long. They may not know just what is out of line, but they stir uneasily. The Children of Darkness are caricatures, too; and they are really oozy. But at least they are caricatures of something identifiable. Their archetypes are Left-Liberals, New Dealers, Welfare Statists, One Worlders, or, at any rate, such ogreish semblances of these as may stalk the nightmares of those who think little about people as people, but tend to think a great deal in labels and effigies. (And neither Right nor Left, be it noted in passing, has a monopoly of such dreamers, though the horrors in their nightmares wear radically different masks and labels.)
In Atlas Shrugged, all this debased inhuman riffraff is lumped as "looters." This is a fairly inspired epithet. It enables the author to skewer on one invective word everything and everybody that she fears and hates. This spares her the playguy business of performing one service that her fiction might have performed, namely: that of examining in human depth how so feeble a lot came to exist at all, let alone be powerful enough to be worth hating and fearing. Instead, she bundles them into one undifferentiated damnation.
"Looters" loot because they believe in Robin Hood, and have got a lot of other people believing in him, too. Robin Hood is the author's image of absolute evil — robbing the strong (and hence good) to give to the weak (and hence no good). All "looters" are base, envious, twisted, malignant minds, motivated wholly by greed for power, combined with the lust of the weak to tear down the strong, out of a deepseated hatred of life and secret longing for destruction and death. There happens to be a tiny (repeat: tiny) seed of truth in this. The full clinical diagnosis can be read in the pages of Friedrich Nietzsche. (Here I must break in with an aside. Miss Rand acknowledges a grudging debt to one, and only one, earlier philosopher: Aristotle. I submit that she is indebted, and much more heavily, to Nietzsche. Just as her operatic businessmen are, in fact, Nietzschean supermen, so her ulcerous leftists are Nietzsche's "last men," both deformed in a way to sicken the fastidious recluse of Sils Maria. And much else comes, consciously or not, from the same source.) Happily, in Atlas Shrugged (though not in life), all the Children of Darkness are utterly incompetent.
So the Children of Light win handily by declaring a general strike of brains, of which they have a monopoly, letting the world go, literally, to smash. In the end, they troop out of their Rocky Mountain hideaway to repossess the ruins. It is then, in the book's last line, that a character traces in the dir, over the desolate earth," the Sign of the Dollar, in lieu of the Sign of the Cross, and in token that a suitably prostrate mankind is at last ready, for its sins, to be redeemed from the related evils of religion and social reform (the "mysticism of mind" and the "mysticism of muscle").
That Dollar Sign is not merely provocative, though we sense a sophomoric intent to raise the pious hair on susceptible heads. More importantly, it is meant to seal the fact that mankind is ready to submit abjectly to an elite of technocrats, and their accessories, in a New Order, enlightened and instructed by Miss Rand's ideas that the good life is one which "has resolved personal worth into exchange value," "has left no other nexus between man and man than naked selfinterest, than callous "cash-payment."' The author is explicit, in fact deafening, about these prerequisites. Lest you should be in any doubt after 1,168 pages, she assures you with a final stamp of the foot in a postscript:
And I mean it." But the words quoted above are those of Karl Marx. He, too, admired "naked self-interest" (in its time and place), and for much the same reasons as Miss Rand: because, he believed, it cleared away the cobwebs of religion and led to prodigies of industrial and cognate accomplishment. The overlap is not as incongruous as it looks. Atlas Shrugged can be called a novel only by devaluing the term. It is a massive tract for the times. Its story merely serves Miss Rand to get the customers inside the tent, and as a soapbox for delivering her Message. The Message is the thing. It is, in sum, a forthright philosophic materialism. Upperclassmen might incline to sniff and say that the author has, with vast effort, contrived a simple materialist system, one, intellectually, at about the stage of the oxcart, though without mastering the principle of the wheel. Like any consistent materialism, this one begins by rejecting God, religion, original sin, etc., etc. (This book's aggressive atheism and rather unbuttoned "higher morality," which chiefly outrage some readers, are, in fact, secondary ripples, and result inevitably from its underpinning premises.) Thus, Randian Man, like Marxian Man, is made the center of a godless world.
At that point, in any materialism, the main possibilities open up to Man. 1) His tragic fate becomes, without God, more tragic and much lonelier. In general, the tragedy deepens according to the degree of pessimism or stoicism with which he conducts his "hopeless encounter between human questioning and the silent universe." Or, 2) Man's fate ceases to be tragic at all. Tragedy is bypassed by the pursuit of happiness. Tragedy is henceforth pointless. Henceforth man's fate, without God, is up to him, and to him alone. His happiness, in strict materialist terms, lies with his own workaday hands and ingenious brain. His happiness becomes, in Miss Rand's words, "the moral purpose of his fife."
Here occurs a little rub whose effects are just as observable in a free-enterprise system, which is in practice materialist (whatever else it claims or supposes itself to be), as they would be under an atheist socialism, if one were ever to deliver that material abundance that all promise. The rub is that the pursuit of happiness, as an end in itself, tends automatically, and widely, to be replaced by the pursuit of pleasure, with a consequent general softening of the fibers of will, intelligence, spirit. No doubt, Miss Rand has brooded upon that little rub. Hence in part, I presume, her insistence on man as a heroic being" With productive achievement as his noblest activity." For, if Man's heroism" (some will prefer to say: human dignity") no longer derives from God, or is not a function of that godless integrity which was a root of Nietzsche's anguish, then Man becomes merely the most consuming of animals, with glut as the condition of his happiness and its replenishment his foremost activity. So Randian Man, at least in his ruling caste, has to be held "heroic" in order not to be beastly. And this, of course, suits the author's economics and the politics that must arise from them. For politics, of course, arise, though the author of Atlas Shrugged stares stonily past them, as if this book were not what, in fact, it is, essentially — a political book. And here begins mischief. Systems of philosophic materialism, so long as they merely circle outside this world's atmosphere, matter little to most of us. The trouble is that they keep coming down to earth. It is when a system of materialist ideas presumes to give positive answers to real problems of our real life that mischief starts. In an age like ours, in which a highly complex technological society is everywhere in a high state of instability, such answers, however philosophic, translate quickly into political realities. And in the degree to which problems of complexity and instability are most bewildering to masses of men, a temptation sets in to let some species of Big Brother solve and supervise them.
One Big Brother is, of course, a socializing elite (as we know, several cut-rate brands are on the shelves). Miss Rand, as the enemy of any socializing force, calls in a Big Brother of her own contriving to do battle with the other. In the name of free enterprise, therefore, she plumps for a technocratic elite (I find no more inclusive word than technocratic to bracket the industrial-financial-engineering caste she seems to have in mind). When she calls "productive achievement" man's noblest activity," she means, almost exclusively, technological achievement, supervised by such a managerial political bureau. She might object that she means much, much more; and we can freely entertain her objections. But, in sum, that is just what she means. For that is what, in reality, it works out to. And in reality, too, by contrast with fiction, this can only head into a dictatorship, however benign, living and acting beyond good and evil, a law unto itself (as Miss Rand believes it should be), and feeling any restraint on itself as, in practice, criminal, and, in morals, vicious (as Miss Rand clearly feels it to be). Of course, Miss Rand nowhere calls for a dictatorship. I take her to be calling for an aristocracy of talents. We cannot labor here why, in the modern world, the pre-conditions for aristocracy, an organic growth, no longer exist, so that the impulse toward aristocracy always emerges now in the form of dictatorship.
Nor has the author, apparently, brooded on the degree to which, in a wicked world, a materialism of the Right and a materialism of the Left first surprisingly resemble, then, in action, tend to blend each with each, because, while differing at the top in avowed purpose, and possibly in conflict there, at bottom they are much the same thing. The embarrassing similarities between Hitler's National Socialism and Stalin's brand of Communism are familiar. For the world, as seen in materialist view from the Right, scarcely differs from the same world seen in materialist view from the Left. The question becomes chiefly: who is to run that world in whose interests, or perhaps, at best, who can run it more efficiently?
Something of this implication is fixed in the book's dictatorial tone, which is much its most striking feature. Out of a lifetime of reading, I can recall no other book in which a tone of overriding arrogance was so implacably sustained. Its shrillness is without reprieve. Its dogmatism is without appeal. In addition, the mind which finds this tone natural to it shares other characteristics of its type. 1) It consistently mistakes raw force for strength, and the rawer the force, the more reverent the posture of the mind before it. 2) It supposes itself to be the bringer of a final revelation. Therefore, resistance to the Message cannot be tolerated because disagreement can never be merely honest, prudent, or just humanly fallible. Dissent from revelation so final (because, the author would say, so reasonable) can only be willfully wicked. There are ways of dealing with such wickedness, and, in fact, right reason itself enjoins them. From almost any page of Atlas Shrugged, a voice can be heard, from painful necessity, commanding: "To a gas chamber — go!" The same inflexibly self-righteous stance results, too (in the total absence of any saving humor), in odd extravagances of inflection and gesture-that Dollar Sign, for example. At first, we try to tell ourselves that these are just lapses, that this mind has, somehow, mislaid the discriminating knack that most of us pray will warn us in time of the difference between what is effective and firm, and what is wildly grotesque and excessive. Soon we suspect something worse. We suspect that this mind finds, precisely in extravagance, some exalting merit; feels a surging release of power and passion precisely in smashing up the house. A tornado might feel this way, or Carrie Nation.
We struggle to be just. For we cannot help feeling at least a sympathetic pain before the sheer labor, discipline, and patient craftsmanship that went to making this mountain of words. But the words keep shouting us down. In the end that tone dominates. But it should be its own antidote, warning us that anything it shouts is best taken with the usual reservations with which we might sip a patent medicine. Some may like the flavor. In any case, the brew is probably without lasting ill effects. But it is not a cure for anything. Nor would we, ordinarily, place much confidence in the diagnosis of a doctor who supposes that the Hippocratic Oath is a kind of curse.
nationalreview.com |
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| To: MrLucky who wrote (219761) | 9/15/2007 8:49:37 AM | | From: steve harris | | | | fwiw
en.wikipedia.org
Despite the common belief in the United States that "Arab" equals "Muslim", the majority of self-identifying Arabs in the United States are Eastern Rite Catholic or Orthodox, according to the Arab American Institute. |
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| To: MrLucky who wrote (219761) | 9/15/2007 8:52:35 AM | | From: LindyBill | | | | I have a hard time believing that most ME Arabs who are living here have converted to Christianity.
That was Nadine's assertation. I decided not to challenge it as I think the right numbers are hard to come by, and I didn't think it made any difference to my original point. There are many Christian Arabs, and a lot of the immigrated here to get away from the Muslim oppression in the Arab country they came from.
My point was that the Muslims here, including the Arab ones, are a potential "Fifth Column." That's why the FBI denies that they are checking them out while, at the same time, doing so.
It would be a lot easier for them to do so if we deported the ones who are here on Visas and Green cards with problems, and kept Salafi ones from entering. But this is too PC and Multicultural a subject to ever be allowed to surface by the Elites in the Media and Politics.
The Iranian ones here are Shia, and not subject to the Sunni Salafi influence. Most hate the Iranian Mullahs who run their country and won't cause any problems here.
My reading indicates that the Pakistani Muslims here are popping up as the most inclined to becoming Jihadists. They are all of the Deobandi Sect, which started in Northwest India and is very Salafi. This is the group that the Taliban was formed from and still recruit from today.
It's obvious that the FBI is keeping track of Pakistanis here who are in their teens and twenties and traveling to Pakistan. Among this group are the ones who go their for Jihad training. |
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| To: MrLucky who wrote (219761) | 9/15/2007 9:23:33 AM | | From: LindyBill | | | | BTW, the Pakistanis are very easy to "sort" into the dangerous/non-dangerous slots. The dangerous Paks that are mostly Salafi are from the Pushtun tribe. They are only 10% of the Pakistanis, but 40% of the Afghans.
You don't totally eliminate the problem with this type of profiling, but you drastically lessen the workload on the FBI. It's fortunate that these kind of distinctions are there.
I just hope the FBI is using them. |
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| From: LindyBill | 9/15/2007 9:25:56 AM | | | | | | Senator Davis?
THE CORNER
Rep. Tom Davis appears to be running for the GOP's Senate nomination in Virginia. On the plus side: He's very smart, he's a political maven among political mavens, and he'll work very hard. He won't have a 'fire in the belly' problem. On the minus side: He'll be an underdog against Democrat Mark Warner, conservatives don't trust him and will look for an alternative candidate, and his Senate candidacy very possibly will cost Republicans the House seat that Davis currently holds--his moderate Republicanism is a good match for the district, which is trending Democrat. Another GOP candidate won't fare as well as Davis has. |
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| From: LindyBill | 9/15/2007 9:27:42 AM | | | | | | Free Market System Outrages NBC's Robach
NEWSBUSTERS
By Mark Finkelstein on Video
Somebody arrest the CEO of Bank of America. The knave is forcing poor Amy Robach to use his bank's ATM machines. At least, so it would seem from Amy's statement on this morning's "Today."
The NBC show ran a segment this morning about the fact that BoA has raised its ATM fees for non-customers to $3. When things were kicked back to co-anchor Robach in the studio, she unloaded.
AMY ROBACH: It is an outrage! Three dollars, to take out twenty or forty bucks?
Co-anchor Lester Holt sympathized.
LESTER HOLT: And I get it, it's for non-customers. But for example, here in New York I use my home bank ATMs, but you travel, and you go to some place, and you have to use another bank. Three dollars seems a little excessive to get your money.
Great points, Amy and Lester. An outrage! Excessive! Why doesn't Hillary propose some kind of government commission to determine what a fair price would be?
But why stop with ATM fees? Amy, on next week's show, why not categorize all your expenses from the past year? If a $3 ATM fee is an outrage, why, $299 for a pair of shoes sounds like nothing short of a felony to me! |
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