|To: GUSTAVE JAEGER who wrote (1723)||8/29/2002 2:59:42 PM|
|Gus. You said..." GODDAMMIT!! You were damn right, Lorne!! It's TOO LATE!!! The TALIBAN already hold sway over French TV! Here's their current attempt at DEPRIVING US FROM OUR "PORN FREEDOM":".....|
Gus. Your private life is your own business and I don't want to pry but I just got to ask why with all the freedoms we could lose the first thing you worry about is losing your freedom of porn?
|RecommendKeepReplyMark as Last Read|
|To: Thomas M. who wrote (1727)||8/29/2002 3:13:33 PM|
|Tom. You said..." Maybe she had no problem with killing innocent Muslims."....|
You mean like muslims having no problem killing innocent Jews. I don't recall you showing much concern for innocent Jews. Course you may have shown concern at some point I just don't recall any.
|RecommendKeepReplyMark as Last Read|
|To: blind alley racer who wrote (1729)||8/29/2002 9:22:12 PM|
|Len. Another truthful article.|
Palestinians consider Oslo 'Trojan horse'
Leaders consistently speak of process as means to destroy Israel
Posted: August 29, 2002
"Whether they return to negotiations or not, and whether they fulfill the agreements or not, the political plan is a temporary agreement, and the conflict remains eternal, will not be locked, and the agreements being talked about are regarding the current balance of power. As to the struggle, it will continue. It may pause at times, but in the final analysis, Palestine is ours from the [Mediterranean] Sea to the [Jordan] River."
" Claim rooted in Isalm
The preacher of the Al-Aqsa Mosque, Sheikh Yousuf Abu Sneina, declared, in a distinct religious context, the belief that all of Israel is "Palestine" forever.
"The Islamic land of Palestine is one and can not be divided. There is no difference between Haifa and Nablus, between Lod and Ramallah, between Jerusalem and Nazareth, between Gaza and Ashkelon," he said on Palestinian television, Sept. 8, 2000, referring to cities in Israel and PA territory. "The land of Palestine is Waqf land that belongs to Muslims throughout the world and no one has the right to act freely or the right to make concessions or to abandon her. Whoever does this betrays a and is nothing more than a loathsome criminal whose abode is in Hell!"
Sheikh Ikrima Sabri, PA-appointed mufti of Jerusalem and Palestine, said in a Jan. 11, 2001, television broadcast that emphasis on gaining Jerusalem should not be viewed as conceding other parts of Israel.
"We are discussing the current problems and when we speak about Jerusalem it doesn't mean that we have forgotten about Hebron or about Jaffa or about Acre," the sheikh said. "We are speaking about the current problems that have priority at a certain time. It doesn't mean that we have given up. . . . We have announced a number of times that from a religious point of view Palestine from the sea to the river is Islamic."
All agreements are temporary, said Dr. Ahmed Yousuf Abu Halbiah, a member of Palestinian Sharianic (Islamic law) Rulings Council and rector of advanced studies at the Islamic University, evoking Islam's founder in a July 28, 2000, message on Palestinian television.
"We the nation of Palestine, our fate from Allah is to be the vanguard in the war against the Jews until the resurrection of the dead, as the Prophet Muhammad said: The resurrection of the dead will not come until you do battle with the Jews and kill them. We the Palestinians, are the vanguard in this issue, in this battle, whether we want to or whether we refuse. All the agreements being made are temporary."
Dr. Muhammad Ibrahim Madi, a PA religious leader, said on Palestinian television, April 12, 2002:
"We are positive that Allah will help us triumph. Our belief is firm that one day we will enter Jerusalem as conquerors, enter Jaffa as conquerors, Ramle and Lod. and all of Palestine, as conquerors. "If [Allah] asks [Arab leaders], on Judgment Day: 'The majority of Palestine was lost in '48, and what did you do? And the remainder was lost in '67, and now it is being vanquished again.' How shall we respond to our Lord?"
Madi said "Palestine shall be the burial grounds of the invaders just as it was for the Tartars, and the Crusaders and for modern colonialism. The Tradition relates to us that Allah's cherished one [Muhammad] said: 'The Jews will battle against you but you shall emerge masters over them.'"
Madi said on Palestinian television, Aug. 3, 2001:
"We will blow them up in Hadera, we will blow them up in Tel-Aviv and in Netanya. . . . We will fight against them and rule over them until the Jew will hide behind the trees and stones and the tree and stone will say: 'Muslim! Servant of Allah, there is a Jew behind me, kill him.' We will enter Jerusalem as conquerors, and Jaffa as conquerors, and Haifa as conquerors and Ashkelon as conquerors. . . ."
On June 8, 2001, Madi said:
"Who is responsible for the loss of Palestine, the good land that the passages of the dear Koran bless many times, and [for] deceitfully labeling it Israel? Who is responsible for the loss of Jerusalem. . . . The Prophet [Muhammad] soothes us with many Hadiths that Palestine shall return to its former days. . . . We must prepare a foothold, for the coming army of Allah, by divine predetermination. May it be Allah's will, this oppressing state shall pass, Israel shall pass. . . ."
Full story >>>>
|RecommendKeepReplyMark as Last ReadRead Replies (1)|
|To: Brumar89 who wrote (1730)||8/29/2002 10:12:20 PM|
|Lots of reading here.|
Why I Left Islam
I am often asked, Why I left Islam?. As absurd as it may be, some Muslims cannot even allow themselves to think that leaving Islam is an option, or even possible. They rather think that those who leave Islam are paid Jewish agents than accept the fact that people have freedom to think and some may even think that Islam is not for them. The following are my reasons.
Not until few years ago I used to think that my faith in Islam was not based on blind imitation but rather was the result of years of investigation and research. The fact that I had read a lot of books on Islam, written by people whose thoughts I approved of and delving into philosophies that were within my comfort zone, emphasized my conviction that I had found the truth. All my bias research confirmed my faith. Just like other Muslims I used to believe that to learn about anything one has to go to the source. Of course the source of Islam is Quran and the books written by Muslim scholars. Therefore, I felt no need to look elsewhere in order to find the truth, as I was convinced that I have already found it. As Muslims say “Talabe ilm ba’d az wossule ma’loom mazmoom”. The search of knowledge after gaining it is foolish
Of course, this is a foolish idea. What if we want to learn the truth about one of these dangerous cults? Is it enough to depend only on what the cult leader and his deluded followers say? Wouldn’t it be prudent to widen our research and find out what other people have to say about them? Going to the source makes sense only in scientific matters, because scientists are not “believers”. They do not say something because they have blind faith. Scientists make a critical analysis of the evidence. It is very much different from religious approach that is based entirely on faith and belief.
I suppose it was my acquaintance with the western humanistic values that made me more sensitive and whet my appetite for democracy, freethinking, human rights, equality, etc. It was then that when I read again Quran I came across injunctions that were not al par with my newfound humanistic values, I was distressed and felt very uncomfortable to read teachings like these.
”But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have gone astray”.
”Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty.”
One may think that the dreadful penalty mentioned here pertains to the next word. But Muhammad made sure that these people received their penalty in this world as well. See the following:
Sahih Bukhari Volume 6, Book 61, Number 577:
I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection."
Sahih Bukhari Volume 4, Book 63, Number 260:
Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "
Sahih Bukhari Volume 4, Book 63, Number 261:
Eight men of the tribe of 'Ukil came to the Prophet and then they found the climate of Medina unsuitable for them. So, they said, "O Allah's Apostle! Provide us with some milk." Allah's Apostle said, "I recommend that you sh ould join the herd of camels." So they went and drank the urine and the milk of the camels (as a medicine) till they became healthy and fat. Then they killed the shepherd and drove away the camels, and they became unbelievers after they were Muslims. When the Prophet was informed by a shouter for help, he sent some men in their pursuit, and before the sun rose high, they were brought, and he had their hands and feet cut off. Then he ordered for nails, which were heated and passed over their eyes, and they were left in the Harra (i.e. rocky land in Medina). They asked for water, and nobody provided them with water till they died.
And from Partial Translation of Sunan Abu-Dawud Book 38, Number 4339
Narrated Aisha, Ummul Mu'minin:
The Apostle of Allah (peace_be_upon_him) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
The following is very disturbing. I dare to say any man who read it and is not taken aback with disgust has a long way to go to become a human.
Sunan Abu-Dawud Book 38, Number 4348
”Narrated Abdullah Ibn Abbas:
A blind man had a slave-mother who used to abuse the Prophet (peace_be_upon_him) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (peace_be_upon_him) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (peace_be_upon_him) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (peace_be_upon_him) and said: Apostle of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (peace_be_upon_him) said: Oh be witness, no retaliation is payable for her blood".
Full article >>>
|RecommendKeepReplyMark as Last Read|
|To: ChinuSFO who started this subject||8/30/2002 11:45:38 AM|
|From: Thomas M.|
|Quranic injunction - "Lakum deen o kum, waaley ya din."|
Translation - "My religion is mine, yours is yours."
<<< To be a foreigner in the Abbasid court was not really a drawback since the culture encouraged diversity and rewarded people for speaking many langages and bringing the richness of their own backgrounds. In fact, during the AD, scholars, artists, poets,and litterateurs came from a variety of ethnic backgrounds (speaking Aramaic, Arabic, Persian and Turkish), colors (white black and mulatto), and creeds (Muslim, Christian, Jew, Sabian and Magian). It was this cosmopolitanism and multiculturalism of Baghdad that made for its enduring strength as a great center of culture.
To think that the discourse of 20th century "western" secular multiculturalism has at least some of its roots in the 7th and 8th century Islamic empires of the Ommayyid and Abbasid dynasties is indeed a sobering thought. >>>
|RecommendKeepReplyMark as Last Read|