|Iran is (unlike Iraq) is on the path of self-liberation from grip of Ayatollah's....(whose days just like Communism was are numbered....Remember, Iran is not like Arab Regimes...anything like it, and probably will be a natural ally of US once Ayatollah's are gone|
The Iranian proletariat in 1979 was far stronger than the Russian working class in 1917. It could easily have taken power into its hands. But it lacked the necessary instrument in the form of a genuinely revolutionary party and leadership, like the Bolshevik party under the leadership of Lenin and Trotsky. The Iranian workers set up the shuras, which were the equivalent of the Russian soviets in 1917—democratically elected committees composed of workers, students, shopkeepers, peasants and soldiers. All that was necessary was to have linked up these committees on a local, regional and national scale, and broaden them to include the representatives of the poor peasants, the soldiers, the women, the youth and the oppressed nationalities, and the problem would have been very quickly solved. The overthrow of the Shah could have led directly to the establishment of workers’ power. But the so-called Communist Party, the Tudeh, had no perspective of taking power. The Moscow Bureaucracy dreaded the prospect of a workers’ revolution in Iran. The Iranian Stalinist leaders blindly subordinated themselves to, first to the Liberals and so-called progressives, and ultimately to Khomeini. Thus in the movement of truth, the Iranian working class found itself paralysed and incapable of playing an independent role. The revolution was aborted and the people of Iran delivered into the hands of clerical reaction.
But now the wheel has turned a full circle. The regime of the Ayatollahs has exhausted itself and now faces revolution, just as the Shah did. This idea is already present in the minds of the students who at this moment are in the vanguard. The real revolutionary significance of the student movement has not been lost on the most serious commentators in the West. The movement has gone far beyond the limits prescribed by the "moderate" leaders. The Boston Globe Online (7 December 1999) commented:
"It has already become evident that students are not risking beatings and death merely to show support for the marginal reforms of Iran’s elected president. Mohammad Khatami. He has issued a statement saying that the protesters have made their point and ‘now students should co-operate with the government and allow law and order to be established in society’."
These are the first confused stirrings of revolutionary consciousness. The actions of the students are far more advanced than their political understanding. But under these conditions people learn fast. Consciousness lags behind, but it is the essence of a revolution that consciousness catches up with reality with a bang. A whole generation of youth have had little or no knowledge of Marxism. Their sole point of reference was the so-called Islamic revolution of 1979. It was natural that some of the students refer to Islam. But serious commentators are able to distinguish between form and content. The reference to religion are only "the outer shell of an immature Bolshevism".